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Visual art, video art, haiku and photographs of Tiong Bahru Singapore and Ipoh, Malaysia. Stephen Black: artist, producer, author of the bestselling book, i ate tiong bahru. Bubiko Foodtour is AR's first indie superstar! Aroi mak mak!
Tiong Bahru Mouth by Stephen Black
Ipoh in August by Stephen Black and Bubiko Foodtour
This post is a response to the Singapore/Ipoh Causeway Exchange Project
Stephen Black is now completing an ebook of visual imagery called iPoh, iPhone. If you would like a free copy, send a reason why to bubikofoodtour atmark gmail.com. Bubiko is on Facebook.
The following is inspired by a piece by Gerald Leow on display as part of his solo exhibition at Chan+Hampe Contemporary until June 25.
On a material level, Manifold is simple: a dynamic, radiating metal sculpture made of copies of the same jagged line. These lines are like flattened appendages of a predatory insect, or sentences written in a spiky font. The pieces are colored asymmetrically; seven tones shifting between purple and orange. Manifold is bold, yet delicate-- an opening and a threat. Leow has been quoted as saying that he wanted to create works which are poetically violent. He has succeeded. Manifold is a beautiful but deadly tropical flower, 76 x 76 x 17cm
The “edginess” of the sculpture is literal; the aggressive shapes on the edges of the lines form negative spaces which complete the piece. These edges are appropriated from the font and logo used by Judas Priest, a heavy metal band. Leow, who studied sociology, has a body of work based on the logo and the conceptual possibilities of heavy metal subculture. WithManifold, however, the link to heavy metal is not obvious, thankfully. Appropriation can be a one-trick pony; what is insightful and magical initially can later become an unrewarding burden for both artist and audience.
The exhibition’s title adds another dimension. I am Time Grown Old to Destroy the World refers to a comment Robert Oppenheimer made in 1945, when he witnessed the detonation of his brainchild, the first atomic bomb. The phrase is from the Mahabharata, specifically the Bhagavad Gita. A passage of 700 verses, the Gita documents the exchange between Prince Arujuna and Lord Krishna as they discuss war, duty and moral confusion.Southeast Asian artwork made of mild steel, automotive paint and western pop culture. It is real. It has universal significance. Manifold is an artwork worthy of its most serious sources of inspiration: the Mahabharata and the atomic bomb.Leow, intentionally or not, has created an iconic statement for the times we live in. Manifold is a...Click To Tweet
I am elaborating upon this essay, including other projects of Gerald's as well as some of our collaborations and personal experiences. The result will be included in red dot SAD which is updated periodically.
the following is being rewritten and is very far from the most current version. the conversation I had with Alvin was great; this blog post is so-so...
Our greatest challenge may be learning to bear incoherence.
“The officer pulled me into the search area. Went through my car, my wallet, my personal letters,” Alvin says without emotion. The incident took place about thirty years ago. ”A friend had handwritten the Chinese characters for ‘democracy’ on a flyer. The officer asked me about it and I said it was related to an artwork I had done.’
Don’t distribute this,’ he said, and he let me go.”
Tiananmen Square,1989: we had been talking about it. At the time, I was living in Tokyo and working at ABC News. All of our cameramen and sound guys were over in Beijing. One had hidden an 8mm video camera in a box and documented the demonstration. One afternoon during that time I was at home with our baby. On TV a student demonstrator was asked a question; her carefully pronounced answer made a reference to Abraham Lincoln. I was moved to tears.
Fragility, innocence and youth amidst an unplanned massive demonstration in the most influential historical area in Asian history.
During Tiananmen Alvin had been involved at The Artists Village(TAV), the first artists commune in Singapore. He made an installation in an unused chicken coop, entitled Personal Views, China’s Democracy and there was Blood. Tang Da Wu did a performance within the installation. Tang Da Wu founded TAV and is regarded as the founder of contemporary art in Singapore. At the time, the influence of TAV was felt throughout Southeast Asia. Even now, TAV members like Lee Wen, Amanda Heng , Zai Kuning, Koh Nguang How, Vincent Leow and others are exhibiting work in Singapore and internationally; their works usually reflect the activism and sense of social responsibility that were part of the TAV experience. Koh Nguang How is a documentary artist now; he was working in a museum at the time and visited TAV whenever he could. In preparation for my interview with Alvin, I sent Koh a Facebook message, asking if he had any questions. Koh’s attention to detail is impressive; he told me Alvin’s wife is from Taiwan and that Alvin did not speak Mandarin. Koh wanted to ask me if Alvin had any problems teaching in English.
Mandarin was the language being used at the Nanyang Academy of Fine Arts, where Alvin taught Western Art History, Aesthetics of Art and Psychology of Art.”Nanyang” is a Chinese phrase that translates as “Southern Seas”, though it often refers to all of Southeast Asia. During the years that Alvin was teaching, Singapore was continuing to define itself. English became the language of instruction. Koh’s question highlights the complexities of language in Singapore, especially in regards to Chinese dialects. Mandarin is the one of the four official languages of Singapore and the official language of China. The word translates as “speech of officials”.
“No, I didn’t have any problems, as English was so widely spoken. My classes became so popular we kept adding more. Even students who only spoke Mandarin wanted to attend. I told them they could, but that they would still have to write a term paper, even if they wrote it in Mandarin. Students were very hungry to learn about art then.”
Alvin has studied in Oakland(California), San Francisco, Kuala Lumpur and Rome. In Rome he became involved with a community and an exhibition, that made the most of an abandoned building owned by the Vatican. Those experiences prepared him for the possibilities of TAV.
The Artists Village: in our conversation, silence often follow the phrase. Like the Impressionists in Paris, Andy Warhol in New York or Damien Hirst in London’s world of advertising, TAV is associated with a specific time and place. TAV is, perhaps, most noteworthy because it was a pioneering achievement. The internet, numerous art schools, globalization, the commodification of art and changes in government policy now make the Singaporean art world very different than it was in the Eighties.
“We should not encourage escapism” is a phrase I wrote down years ago, upon viewing an exhibition about Singaporean art in the Sixties. It felt like the Singaporean art world then was lost. Alvin mentioned the West’s first art critic, Giorgio Vasari and his book, Lives of the Artists.
“A book about TAV is a good idea,” he says. I let the topic drift away. I could throw myself into creating a reading experience based upon the Artists Village, but I would not want to write a book about the Artists Village. A movie script, maybe, though where would the drama lie? Perhaps there were personal dramas at TAV: romances, scandals of some sort, infighting, egotism, probably betrayals: but if so, they are unrecorded, or at least not in the public sphere of knowledge.
An unimaginative movie script would follow a three act structure: Act One: Tang Da Wu revolutionizes and modernizes Singapore’s contemporary art scene by establishing TAV and attracting the island-nation’s youngest, best and brightest. Act Two: Utopia at the end of a coconut tree-lined kampung dirt road; Pure Art, but with weekly visits by the police. Act Three; Exile and Loss.
On our table is the catalogue of Alvin’s paintings, in which he wrote: I hope my paintings trigger an original sensation within the viewer; natural and freely formed without history or preconditioning.
And so it is with this writing; I hope to give you, the reader a sense of our conversation, a sense of the topics we touched upon. Alvin, TAV and the quiet street in Johor Bahru where we talked are all worthy of narrative writing. But I haven’t been inspired to write logically, just as Alvin is not inspired to paint realistic landscapes.
Perhaps I am like an Expressionistic painter, using sentences and ideas instead of brushstrokes and pigments. Hijikata’s widow told me that her husband, the co-founder of butoh, and the writer Mishima and had fistfights over differences in aesthetics. Now...eyes glued to “smart”phones, plastic souls bury themselves in low-level radiation screen displays. Facebook comments pass for heated debate.
Articles I want to read:
TK Sabapathy. “No way out” The Strait Times, Singapore Art & Entertainment May 20, 1993
Jennifer Tan. “Art that faces up to problems of the world” City Weekly, Singapore. May 13, 1993
“No Bed of Roses For Alvin” New Straits Times, Malaysia October 28,1987.
I learned the word “apophenia while researching the phenomenon of seeing faces in clouds, a concept I wanted to compare to the act of viewing Alvin’s paintings. I also discovered molybdomany, shadow people, pareidolia, patternicity and the work of Chonosuke Okamura , who won an Ig Noble Prize for his reports of finding tiny, tiny humans in ancient limestone. "There have been no changes in the bodies of mankind since the Silurian period,” Okamura wrote, ”except for a growth in stature from 3.5 mm to 1,700 mm." My word research also found this phrase; "a specific experience of an abnormal meaningfulness". Finally, this fact: a person withschizophrenia initially experiences delusion as revelation. If there are patterns in this text, I must find them, for discovering patterns where there seem to be none is a very good thing. My life, my meeting with Alvin, the historical events that occurred within our lifetimes; there must be patterns.
Banksy. The Beatles. The kway teow I’ve just eaten, the breeze and the frangipanis above us, the patterns of the tiles below. This is a Sunday afternoon, March 12, 2017. I met Alvin a week ago; our lives share some of the same patterns. Visas, passports and turnarounds.
The last painting in Alvin’s catalogue, is called Late Arrival. I cannot judge his brushstrokes, nor if there is actually detail in the completely black areas. On the upper left of the painting, is a soft-edged raggedy flag-like shape of blue and blueish-white. Close to, and parallel with, the left edge of the painting is a warm brown horizontal shape like a tree branch or rifle. On the bottom right, a spike, the same tonality asthe brown on the left. Untitled Indigo is the name of first painting in the catalogue. It is a remaking of the yin yang symbol in soft fractions. A whirlpool. A map studied at twilight or dawn.
Related post: http://www.blacksteps.tv/amanda-heng- performance-art- in-context- a-singaporean-perspective-by- lee-wen/ The italicized sentence which begins this essay is from an article which appeared on the Psychology Today website on July 31, 2012. Being Amused by Apophenia, was written by Bruce Poulsen Ph.D. https://www.psychologytoday.com/blog/reality-play/201207/being- amused-apophenia
Thank you very much Koh, and Eric/Art 52.